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Political and religious context
Maori land was still under British authority at the time, and had been so since the Treaty of Waitangi, which had established New Zealand as a Crown colony in 1840 to prevent the sale of Maori territory. In 1924, feeling neglected and forgotten by the British, Ratana and some supporters went to London to meet King George V: they wanted the Crown to do their job and keep protecting Maori land – but they eventually could not meet him. Although this movement was not endorsed by the New Zealand government, it surely helped the Maori people to enforce the treaty.
Ratana's movement was supported by the Anglicans and the Catholics because Catholicism was the religion of strength in New Zealand. Although he was influenced by the Christian religions, Ratana wanted to go his own way and declared in 1925 the existence of a new separate Church: Te Haahi Ratana, staying close to the other Christian churches and expressing tolerance towards other religious movements.
Religious movement
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Te Haahi Ratana has got the five-pointed star and crescent moon as a tohu (symbol). The star is multi-coloured and each colour represents the Maori trinity: blue is te Matua (the Father), white is te Tama (the Son), red is te Wairua Tapu (Holy Spirit) and purple is ngā Anahera Pono. The golden moon stands for a shining star, or the kingdom of light against darkness. The first temple, Te Temepara Tapu o Ihoa (the Holy Temple of Jehovah), was opened in January 1928.
Political movement
In addition to its religious purpose, the Ratana movement had a political aim: the defence of the Maori people. The first Ratana MP was elected in 1932 and the second one, Ratana's son himself, joined him in 1935. One year later, they decided to forge an alliance with the Labour Party and by 1943, Ratana members occupied all of the Maori seats. Nowadays, the party does not hold its dominant position anymore.
Current state
The Ratana church was the most popular Maori church in the early 2000s, counting more or less 40,000 members even though it suffered a 25%-drop in 2006. In 2016, the familial link is still unbroken because the seventh leader of the church, Harerangi Meihana, is no less than Ratana's grandson. The Kōmiti Haahi Matua (head church committee) is the governing body of the Ratana church. The movement extended to Australia and counts several thousand members.
In conclusion, we will say that Ratana deserves to belong to the keywords and icons of the English culture thanks, on the one hand, to the scale of the religious movement in New Zealand and, on the other hand, to the political actions which permitted to the Maori to protect and preserve their traditions and cultural identity.
Kilian Demey, Victor Duqué, and Noah Hocquet
SOURCES
- https://en.wikipedia.org/wiki/T._W._Ratana
- https://teara.govt.nz/en/1966/maori-religious-movements/page-3
- https://teara.govt.nz/en/ratana-church-te-haahi-ratana/page-2
- http://www.theratanachurch.org.nz/twratana.html
- https://en.wikipedia.org/wiki/Treaty_of_Waitangi#Treaty_text,_meaning_and_interpretation https://upload.wikimedia.org/wikipedia/commons/thumb/1/1c/Tahup%C5%8Dtiki_Wiremu_R%C4%81tana.jpg/250px-Tahup%C5%8Dtiki_Wiremu_R%C4%81tana.jpg
- https://upload.wikimedia.org/wikipedia/commons/thumb/4/42/Ratana_symbol.svg/2000px-Ratana_symbol.svg.png
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