Thursday, March 31, 2011
Hogmanay is the Scottish name for the last day of the year, often associated with the celebration of the New Year that lasts until 2 January which is a public holiday.
According to the many existing theories, the word “Hogmanay” could refer to the name of the Scandinavian feast « Hoggo-nott », to the Flemish expression “hoog min dag” that means “great love day”, to the Anglo-Saxon Holy Month “Haleg monath” or to the Gaelic “oge maiden”, new morning, but the most likely source is the French language. “Homme est né” meaning “Man is born” was the last day of the year when presents called “hoguignetes” in Normandy were exchanged.
This tradition is believed to be a heritage from the Vikings who had a strong hold in Scotland: they paid much attention to the passing of shortest days and celebrated the winter solstice. Moreover, Christmas, being a Catholic feast, was banned for round 400 years in this strongly protestant part of the United Kingdom.
Cleaning the house on 31st December, welcoming friends and strangers, giving gifts to colleagues during the first working week are part of the numerous traditions of Hogmanay. The most widespread custom is called the “first-footing” and is supposed to ensure good luck. The first person to enter the house should be a tall dark man as opposed to blond people being after the Vikings’ arrival synonymous of trouble (this custom seems to be paradoxical vis-à-vis the origins of Hogmanay). They initially brought salt, black bun, coal, as well as shortbread and whisky which are the only two gifts left today. An old tradition that has recently been revived is the “saining” which consists, among other things, in sprinkling “magic water” in every room in order to purify the house.
Torch and bonfire ceremonies in Edinburgh and other Scottish cities are the continuation of the ancient custom at pagan parties hundreds with years ago. When midnight strikes, the tune of “Auld Lang Syne” (meaning "long long ago") rings out. This song is the combination of a poem by Robert Burns and the tune of a traditional folk song that calls for a dance.
In Edinburgh and other big cities, festivals take place in the streets during the night of 1 January. The official organiser of the Hogmanay-festival in the Scots capital is Pete Irvine. Praising and promoting the Scottish culture is one of the mottos of Hogmanay. Famous singers, poets and writers take part in festivities to share their Scottish heritage (Resolution Haiku’s, One Day Resolution Concert, etc.). A traditional event of the Hogmanay is the so-called One O’Clock Run, which gathers hundreds of runners willing to take part in a race of a bit more than 1.5 km. The Loony Dook is another after-midnight competition counting 1000 brave swimmers who dive into the River Forth after a short parade through the capital.
Most of the events are financed by the Scottish Government’s Edinburgh Festivals Expo Fund to the extent of 190,000 £ (226 000 €). On the whole, 6 £ million (more than 7 € million) are granted to the 12 Edinburgh Festivals involving Scottish participants, which then have to share the sum between themselves. In 2009, the Hogmanay-festival yielded more than 29 € million to Scotland.
Even though the local traditions are limited to Scotland, the festivities in Edinburgh attract many tourists of all countries. Join them next year and let yourself be carried away by this cultural whirl!
Cécile Leclercq and Vinciane Pirard
A pantomime in Greek or Roman times was originally silent and performed in a form of mime. Nowadays, according to the OALD, a (British) pantomime, usually called panto, is a type of play with music, dance and jokes, that is based on a fairy tale and is usually performed at Christmas.
The origins of the British Pantomime date back to the Middle Ages. It is actually a blend of a 16th century Italian theatre tradition, Commedia dell’Arte and of the
Commedia dell’Arte was a form of popular theatre with music and dance as the central elements of the performance. Dancers and musicians were therefore present in the show, as well as acrobats and clowns. Each character wore a particular costume and a mask, which were representative of his personality and which emphasized his typical characteristics to make him bad or monstrous, or even to ridicule him. Servants, old men, soldiers and lovers are typical characters of Commedia dell’Arte and Punchinello, Harlequin and Scaramouch are the most famous ones. A distinguished Commedia dell’Arte performance is for example “Punch and Judy” (Pulcinello & Pulcinella), a puppet show, which is still very popular in
British Music Halls, which also influenced the panto, were originally tavern rooms, which provided entertainment in the form of music. Besides popular songs, British music hall performances included comedy, dances, or even magic acts, ventriloquists, juggling, mime artists, puppet acts, etc.
The influence of Commedia dell’Arte coming from
All pantomimes follow a number of conventions and have a number of recurrent characters. The performances bring together wordplays, music and songs, dances, jokes, insinuations, comic effects and involve many special theatrical effects, like slapstick which finds its origins in Commedia dell’Arte. Another characteristic of the British pantomime tradition is the audience participation. Spectators are indeed actively encouraged to boo the villain or to warn the hero of a danger, to children’s greatest delight.
Pantomimes are mainly aimed at children (but adults like pantomime all the same) and are therefore based on traditional children’s stories, like Disney stories (Cinderella, Snow White or Sleeping Beauty) for the most part but also other legends or fairy tales inspired by Charles Perrault, H.C. Andersen and the Grimm brothers. A Christmas’ Carol by Charles Dickens or Peter Pan by J.M. Barries are also very popular. It is the familiarity of the audience with the original story that allows the actors to adapt the plot lines for comic or satirical effect.
Concerning the characters, it always follows the same outline: on one side, there are the Good ones and on the other side, the Bad ones, who are doing everything they can to make life impossible for the good characters. The role of the Principal Boy or Girl is usually played by a girl. The Principal Boy’s lover is also played by the prettiest woman of the cast. The Principal Boy and the Principal Girl end up together and live happily ever after, while the villains, played by men or women, are defeated. Other recurrent characters are the Panto Dame, who is normally the hero’s mother and who is played by a man, and the Good Fairy, who tries to help the Principal Boy or Girl to defeat the villains. The Good Fairy can be played by a woman but also by a man in drag.
Finally, the comic lead plays an important role: it is the man who addresses the audience, especially the children, and encourages them to participate.
Tuesday, March 29, 2011
The brand was named after Klaus Märtens, who was a doctor during the war. He broke his ankle when he was skiing in the Bavarian Alps. While recovering, he came up with the idea of a new kind of shoe. He actually gave army boots a new twist by adding soft leather and air-padded soles to them, which made them more comfortable. The boots did not have much success until he met up with an old friend. Doctor Herbert Fünck helped him to give a boost to his business and in 1947, Doc Märtens boots had already become a must have. At the beginning, 80% of their production was sold to German housewives over the age of forty, who were looking for something comfortable and sturdy. The growing success of the boots encouraged the two friends to extend their brand internationally. In 1960, British shoe manufacturer R. Griggs Groups Ltd. took great interest in the brand and decided to buy the patent rights and to give it an English name as well as a slightly new shape. That is how the Doc Martens shoes as we know them today were born and ended up being a British icon. The British sitcom ‘The Young Ones’ even dedicated a song to them.
Back in the 1960’s, the market target was quite broad since the product attracted different kinds of people, from postmen to police agents, in short, people for whom wearing comfortable shoes was a priority. Associations with different groups contributed to lower the brand’s popularity, as in the 1970’s with the skinheads or to give it a trendy image, when it became Punks’ favorite accessory.
Nowadays, the brand provides a wide range of different models, while remaining faithful to Doc Martens’ original bestseller. Men, women, children… there is something in it for everyone!
As far as the price is concerned, a basic model costs about one hundred euro. However, any innovation causes the price to increase drastically.
If you want to learn more about those fancy shoes, here is a youtube link to their story.
To conclude, Doc Martens boots have gone through a lot of changes to become one of the world’s most famous pair of shoes and are still pretty much fashionable. Jessica Alba, for example, has already been spotted wearing the famous shoes.
Audeline Boucart and Marie Defraigne
Monday, March 28, 2011
Malcolm X, whose real name was Malcolm Little, was born on 19 May
From then on, Malcolm became addicted to cocaine and committed small crimes, which lead him to prison. There he came into contact with religion and converted to the Black Muslim faith. When he was released out of prison, Malcolm became a member of the Nation of Islam (NOI), an African-American religious movement and seeking to improve the conditions of Black people of
In 1964 he left the movement because he disagreed with the NOI leader’s outrageous behaviour. Shortly after Malcolm founded the Organization of Afro-American Unity. At that point he encouraged world brotherhood rather than separatism and blamed racism after having met white supporters of the black cause. In 1965 Malcolm was shot dead by three members of NOI. Thousands of people gathered at his funeral and television channels broadcast the ceremony live.
Malcolm X has become an icon of American culture for several reasons. First of all, he is remembered to have contributed to the recognition of the black people and culture in the
Malcolm X was also a very controversial person. When he was still a member of the Nation of Islam, his message was not representative of all African-Americans as he was delivering a radical extremist message. Throughout his life, Malcolm X went from a radical racism to a mild reconsideration of his black nationalism. Therefore, his iconicity is more easily accepted since everyone could make of Malcolm one’s personal hero and take from his speeches the part that fits with one’s ideology.
The legacy of Malcolm X is very important as well. On the one hand, The Time named his autobiography “one of the ten most influential nonfiction books of the 20th century”. On the other hand, Spike Lee produced and directed the movie “Malcolm X” (1992), which made Malcolm popular in the nineties and provoked a new wave of interest in him.
Sylvie Cujas & Caroline Stoquart
The emu is without a doubt one of the most famous and beloved animals in Australia. Let us take the example of Odo, an emu who lives in an Australian family.
Odo is now an adult emu. It is quite a strange bird: it is the second tallest bird on earth (after the ostrich). It is roughly 190cm tall, it weighs about 50kg and can run up to 50km/h. Its feathers are brown on the body and grey on the neck. When it was still a baby emu, Odo was only 12cm tall and weighed 5kg. In six month’s time it has reached its adult size and can now make big leaps: one meter when walking and up to almost three meters when running. Odo cannot fly but it uses its wings while running: they help to keep its balance. It can also swim if needed.
Wild emus are found in forests and savannah woodland; it is less common to find them in populated and arid areas. They also have a seasonal pattern, spending the summer in the north of Australia and the winter in the south. They eat insects and crops that are available as well as stones to assist their digestion (in captivity they also eat shards of glass, marbles, car keys, jewellery, etc.). They do not drink on a daily basis, but when they do drink, it is a lot. Their feet have three toes with claws as sharp as knives, which is useful to kick dingoes (one of their predators). However, when emus are attacked by eagles or hawks, the only way to save their life is to run and swerve or to hide. In the wild, emus live between 10 and 20 years but in captivity they usually live longer.
Let us now look at the economic value of the emus. Already hundreds of years ago, Aborigines and early European settlers saw in them a source of profit. They killed these big birds to eat their meat and used the rest of the carcasses for other purposes. The fat was turned into oil to polish the Aborigines’ weapons and the bones were used to make knives. Nowadays, a commercial industry has developed round the bird and does not limit itself to Australia. Indeed, industrial emu farming also takes place in North America, Peru and China, to name but the most productive countries. Emus are not only farmed and killed for their meat: other parts of their body are also in demand. Their eggs are mainly used in cooking, loved for their size (corresponding to ten chicken eggs) and mild taste. Each emu can yield up to six litres of oil, which is then used in cosmetics and pharmaceuticals. Finally, their leather is appreciated and is used to make accessories such as boots and handbags.
Apart from playing an important role in the economy, the emu is also an integral part of the Australian culture. According to a creation myth of the Aboriginals, the sun is in fact an emu’s egg thrown into the sky. The bird’s presence on coins, stamps and the Coat of Arms ̶ next to the red kangaroo ̶ further testifies to its importance as national symbol. The name alone (‘emu’) is wide-spread in Australia, being the name of a beer, a scientific journal and up to six hundred places (mountains, lakes, towns, etc.) across the country.
Sunday, March 27, 2011
The brand wants to satisfy as many people as they can. Therefore they developed a “Period Plimsoll”. During the menstrual cycle a woman’s foot takes different shapes. A research team has studied what effect the oestrogen had on the tissues to create a comfortable shoe.
The Plimsolls shoes are well established in the Anglophone and universal culture. Almost everyone has once worn Plimsolls. They are so popular that they have even been the source of inspiration for a song.
The first Plimsoll shoes were made of white canvas that could be painted with chalks and allowed people to design their own shoes. Nowadays, we can use markers to customize them to draw whatever they want on the plimsoll or we can even customize your own shoes online. As they are not very expensive, they can be put in the washing machine, allowing people to create new designs endlessly!
Valentine Etienne and Mélinda Mottint
Friday, March 25, 2011
The Burns Supper is a real institution in Scottish culture: it commemorates the life and the poetry of the national poet Robert Burns, the emanent figure of Scotland. The celebration of the national bard is held on the poet's birthday 25 januari. The first recorded supper took place in July 1801 by close friends of Burns as a tribute to his memory. The ritual is linked to the Scottish heritage but also occurs throughout the world as in Northern Ireland, Canada and New-Zealand.
Robert Burns is a Scottish poet born into a family of farmers. As a child he received a poor education but soon enough he came to be regarded as a truly gifted poet. He wrote many songs and poems in the Scottish dialect of English; he also collected and reworked existing Scottish songs. He is not only regarded as the national poet of Scotland but also as a pioneer of the Romantic movement.
In fact Burns Supper consists of the recitation of his poetry. It is very formal and has a specific running order :
Piping in the guests
A big-time Burns Night calls for a piper to welcome guests. The audience stands and claps in time to the music while the guests enter the room in single file and take their seats.
The chairman says a few welcoming words, introduces the assembled guests and the evening’s entertainment.
The Selkirk Grace
The meal commences with the Selkirk Grace. A short but important prayer read in the Scottish dialect of English to usher in the meal, introducing the traditional Scottish dish : the Haggis.
The typical Bill o’ Fare menu includes:
Haggis warm reeking, rich wi’ Champit Tatties
Tyspy Laird (sherry trifle)
A Tassie o’ Coffee
It’s ofen customary to douse the haggis with a splash of whisky sauce.
The immortal memory
The chairman introduces the keynote speaker who delivers his speech on the life of Robert Burns: his literary genius, his politics, his highs and lows and most importantly his nationalism. The speaker concludes with a heart-felt toast : To the Immortal Memory of Robert Burns.
Toast to the Lassies
The object of this toast is to speak about the importance of women in our lives, refering to Burns, the women in his life, his attitudes and his views on women.
Reply to the Toast to the Lassies
It is the revenge for the women present as they get their chance to reply.
Most importantly the most important element of any Burns Supper must surely be fun. Now you have all the key elements to organise a Burns Supper !
Thursday, March 24, 2011
Sir Michael Terence Wogan is a famous British-Irish radio and TV personality. He was born in
Leaving his banking career behind, he started a radio career as a newsreader and announcer at the national Irish broadcaster RTE (Raidió Telefis Éireann). He then moved to the BBC, where he spent most of his career. He really acquired popularity around 1972 when he hosted a humorous breakfast show on BBC Radio 2. From then on, Wogan became the centre of jokes, but he also demonstrated his talent for self-parody, as in The Floral Dance. In 1984, he interrupted his radio career to host TV programmes, but in 1993, he came back to BBC Radio 2 with a new breakfast show: Wake Up To Wogan (a.k.a. WUTW), which became very popular, reaching an 8,000,000-large audience. Beside the news bulletins, the programme mainly consisted of music and humorous interventions. Wogan also read the so-called "John and Janet" stories, i.e. pastiche of children’s learn-to-read stories that were made funny by introducing subtle sexual puns and double-entendres. The show being perceived to attract old listeners, Terry Wogan developed a specific lexicon about it. He called his audience the TOGs, i.e. Terry’s Old Geezers or Gals, as opposed to the TYGs, i.e. the young innocent victims that were forced to listen to the show with their parents, on the radio or via the “togcast” (i.e the podcast), and he called himself the togmaster. In 2009, Terry stopped hosting his breakfast programme and one year later, he started a Sunday show on Radio 2 called Weekend Wogan.
Terry Wogan is also a famous TV personality. He started his career on the screen around 1980. From then on, he has been presenting an annual telethon for the big charity appeal of Children in Need , in aid of British charities concerned with children. He is also well-known for having provided the BBC with commentary for the Eurovision Song Contest from 1973 to 2008. His sarcastic and cynical comments, even though appreciated by the British audience, have sometimes caused some contention. Wogan also presented a dozen times the UK Previews for this contest. The presenting of a few chat shows and of his own show called Wogan, thrice a week for 7 years can be added to the list of his television achievements.
His talent has also been acknowledged more officially, for example by a lifetime achievement award at the British Comedy Awards in 2009. He was also bestowed knighthood by the Queen, a title which allows him to be called “Sir” Terry Wogan.
Florence Vandevondele & Hélène Verhaeghe
Wednesday, March 02, 2011
On the one hand, we have Beavis. The blond-haired pyromaniac always wears the same blue Metallica-shirt and is madly obsessed with fire, his typical phrase being “Fire! Fire!”. He has an alter-ego named ‘The Great Cornholio’, who makes his appearance in the series whenever Beavis has consumed too much caffeine or sugar.
On the other hand, Butt-head has brown hair and likes to dress down with a grey AC/DC-shirt. His favourite word is “uhh”, which is most of the time followed by chuckles. Butt-head often insults Beavis, who nevertheless does not understand these put-downs and ends up making fun of himself.
Beavis and Butt-head spend most of the time on a couch, watching music videos and talking about things ‘that suck’. When they are not lying down on their squab, they try to score with the girls or wreak havoc at the burger joint where they work. There, they deep-fry body parts or dead mice for fun.
With its combination of humour and implicit criticism of society, Beavis and Butt-head was very popular in the 1990s and drew positive as well as inevitable negative reactions. Some argued that the series allowed a humorous platform for the propagation of social criticism on behalf of a creative and intelligent comedy. Others simply accused it of stimulating dangerous behaviour.
In 1993, for instance, a mother claimed that her five-year-old son set fire to her van, thereby killing his two-year-old sister, after being ‘fire-inspired’ by an episode of Beavis and Butt-head. The story led to a virtual ‘fire fighting’ and any references to fire were cut from the series; henceforward, any ‘violent’ acts of pyromania had to take the fire exit. As a consequence, the creators made Beavis say words similar to ‘fire’, such as the oil-using ‘fryer’ or the minimal-pair ‘liar’.
In 1996, the teenagers appeared in their own film: Beavis and Butt-head Do America. One year later, the last episode of the series was broadcast and MTV started airing Daria instead. This spin-off from Beavis and Butt-head was based on their dry-witted classmate Daria, whom they loathingly called ‘Diarrhoea’.
On 14 July 2010, MTV confirmed the rumours that in the summer of 2011, new episodes of Beavis and Butt-head will be aired on American television. Mike Judge will once again generate the series and eventually voice the two main characters. The boys will still be teenagers at high-school, but the series will be updated, so that fun can be made of current targets such as Lady Gaga.
Utrecht! Utrecht! Burning bright
Through the canals of de stad
Why thy heart remains immortal?
Is it thy sinews I’ll recall?
Utrecht was an unknown city to me, certainly full of treasures to be found but no means at my disposal to dig them up. Until I got the opportunity to get as far as possible from my native city. I had never taken in the sights nor inspected the target town before. However, I had paid a visit a few years ago to far-off family living there, allegedly in the most peaceful though not remotest district of the city centre. But in those years, I was still too young and foolish to pay attention to the resourceful outside world surrounding me. For this reason, the only thing I can now remember from my quick visit is the house in which my host lived and -more accurately- its interior design. The plafond of the living room was decorated with a voluminous modern lamp, hanging in the air like a zenithal sun, high enough though to prevent its shining rays to blind anybody who would have a direct look at it.
This particular reminiscence serves me in no way to begin my story in an illuminated manner, but nevertheless sheds some light on how the eyes of an adolescent on the height of things –here: the height of a wall- can be filled with imagery likely to speak the truth about my host’s rank, but also telling you a lot -or nothing- about a given society.
First of all, as the enormous amount of light provided by the lamp described above probably needs more energy than a Hilton Hotel’s hall, there could be reason enough to think and generalize that the Dutch are not a stingy folk. This view would be totally mistaken and as different from reality as chalk and cheese.
Although their well-known lactose tolerance finds no limits, these people can’t help making cheeseparing profits. If like mice they happen to invite you in their hiding place, don’t expect from them a generous cup op English tea to warm you up. Don’t sit down until you are asked to. If water boils nevertheless, don’t be shy: grasp your own tea bag in the caddy, otherwise you will end up colouring your lukewarm liquid with a consumed, tasteless flavouring.
Besides these ‘scroogy’ features, the Dutch like to seem well-entrenched in society. In order not to appear lazy, Utrecht’s inhabitants fake a busy life. If you happen to meet someone you know in the street and ask him or her ‘om gezelligheid’ for a cup of coffee –beverage they prefer to its English variant, by the way-, you will not get a straight negative answer. He or she might first search for a hidden diary in his or her rucksack or handbag, then skim through its filled in pages and finally assert that an appointment (‘een afspraak’) can be made over three weeks or so…
Utrecht! Utrecht! Burning bright
Through the canals of de Stad
Who would dar’st compare thy wealth
With the sinews of thy heart?
From 1 September 2010, the only thing I can clearly remember is the sunny weather. After having unloaded the panel truck - carrying all the furniture from home - which my parents managed to borrow for the back and forth trip to Utrecht, and before taking a bow for my parents’ departure, I had in mind to take a walk on the green side of the area. But as they did not seem to be willing to fly away and subsequently let me fly on my own for the very first time, I was to postpone my runaway and started bird-watching for their flying-off. Preempting my genitor’s footsteps, the sun went down and the sky became dark. At the glow of a naked light bulb hanging in the furnished but empty-looking room, signs of tiredness could be read on my father’s face. Hence, I knew that I was soon to discover how the wings of responsibility were to fly over my eternal laziness.
It took a few seconds to realize in what place I was awakening the next morning. I first did not recognize the white, pallid walls. I rose my head out of the king-sized bunk bed I had not in the least found difficulties to get asleep in. From the floor above, I looked up enthusiastically to my new living room -and painter studio, library corner, TV-room and kitchen area all at the same time!
From a very first breakfast alone in front of my cereals and milk, I could scarcely foretell that the absence of company would inch by inch temper down my seize-the-day-conversion of the first weeks. Consequently, take my advice personally: whoever you are, don’t lock yourself indoors nor drop the key in the pan, unless you are two easy-going nuts. Half-jokingly now: don’t wait until the last week before the academic festivities actually get started for making your home choice in Utrecht. And this, in order to make sure to land up in a shared living place. Moreover, it is much more likely to cost you half the price of what I used to pay for this luminous, far too big flatlet I lived in. Last but not least, this sentence proves that I have been contaminated by the typical Dutch avaricious mentality that I disparaged above...
Tuesday, March 01, 2011
Some people have several said to me: “What? Leuven, it’s not an Erasmus!” I totally disagree with that way of thinking. I must admit that Leuven is still in Belgium but I really felt that I was living an Erasmus experience especially when walking in Namur and hearing French words became a strange experience. It’s true that I was only sixty-two kilometers far from home, but I discovered a lot of things in that town. I learnt to know a different region in my country and I am really glad of it because I now see Belgium differently. An Erasmus is not only a matter of improving a language. Indeed, I gained also in autonomy, I discovered a new culture, a different way of learning and I met new people. By the way, I have to say that Flemish people are not cold (contrary to what I heard about their way of behaving). I met there the most spontaneous person I’ve ever seen. She had always something interesting to say, she immediately spoke with me the first day of my arrival and she was really kind! So don’t rely on what people say, just go there and see by yourself!
What can I say about Leuven? I would say that it’s a beautiful town. It’s not so big, only two kilometers in diameter but there is a lot to see. If you happen to walk in the beautiful streets of this town, I recommend you to pass by the Stadhuis, which by the way was magical at Christmas time, Sint-Pieterskerk, het Groot Begijnhof, de Centrale Univesiteitsbibliotheek and to eat and drink something on the Oude or Grote Markt.
The centre of Leuven is really picturesque, especially during Christmas, when all is illuminated. Nevertheless, you have to be careful not to crash into a bike, because they are completely inherent to the city; which is the reason why you get a bike riding lesson in the beginning of the year if you are an Erasmus student. I did really want to have one but after having heard about all the fines (and the total amount of them!) that you can get with a bike, I chose to move on foot. You should however remain cautious, those vehicles are really dangerous and I was very close to make an accident with one of them on several occasions.
One of the many reasons for which I chose Leuven was that I had heard that the administrative stuff was easy to regulate and I can definitely confirm this. The service of Erasmus students is just perfect. We had an Erasmus coordinator and she was always available and ready to help us. I heard that some students were not as lucky as we were but at the KUL, they answer to your mails very quickly, they check all the official documents that you enter, they organize info-sessions about the exams, the courses,… It was really reassuring to know that if I had any problems, they would be there to help me find a solution.
The housing service is also particularly well-managed. I went to it on 28th July in order to know what I could do to find a room. Somebody gave me a dozen of sheets with all the rooms that were available during my stay. All I had to do was to visit the rooms, to choose a street and the amount of the renting and it was done. My room was in the Kortestraat. This street is really great and very lively. It was in the centre of Leuven between the Oude Markt en Grote Markt and I felt really safe. That aspect was really important to me, and Leuven responded fully to my hopes. The town is guarded by dozens of policemen. They are really part of the landscape and that was quite reassuring. I thus advise to choose a room in the centre because it’s better to walk ten minutes to go to your class and to be close to the “going out centre” than the other way round. My building counted thirteen or fourteen rooms, so that it was difficult to feel really alone. I got on very well with one of my roommates and we saw each other very often. Sometimes we chatted in one another’s rooms, sometimes we went out,… She taught me some words in “West-Vlaams” as “De leute” which means: “Have fun!”. I knew that several dialects existed but I didn’t realize how different they were. I didn’t understand everything when somebody spoke to me in dialect but I didn’t feel guilty since my roommate had told me that she didn’t understand her fellow students when she arrived in Leuven.
The KUL offers you a lot of things that are really useful during your stay: busses and sport card are free and you can posses a culture card for only fifteen euro’s. So Valentine and I went to play basketball every Monday, and I’m now very familiar with basketball vocabulary.
As far as the academic stuff is concerned, I followed five courses: Populaire genres, Nederlandse volkskunde, English linguistics: synchronic –theoretical, Mediasociologie and Communicatiewetenschap. My favourite course was undoubtedly communicatiewetenschap! I really appreciated this course because I learnt a lot about aspects of communication that are relevant to my present and future life. I learnt to be critical of the media, also to be cautious and I discovered aspects of human behavior that I didn’t know. It was really interesting and even though the exam was quite difficult, I warmly recommend this course. Mediasociologie was also really interesting. We studied the media in the frame of different aspects as age, gender, social class, education,… We had broad possibilities regarding the courses to choose and that is also a reason to go in Erasmus: it’s the occasion to get familiar with different subjects.
Last year I read all these articles to choose my destination and to reassure myself, so I will address this last sentence to all the students who may want to study in another university in the future. I must admit that I sometimes felt a bit anxious or alone because everything was so new, but now that I think about it, I’m really glad to have lived in another town during five months and I really enjoyed those moments. It’s a once in a lifetime opportunity and you have to take it because the KUL, and all those universities, can bring something new to you, and you won’t see your life in the same way after such an experience.
A last thing that may be useful to know is that if someone is trying to “chat” you “up” and that you are not interested, don’t use the excuse of “I’m an Erasmus, I don’t speak Dutch” because they will switch in French or English. Flemish people are often bilingual or trilingual so think about it and don’t overuse that sentence!
There are lots of things to do in Cork during weekends. Do not miss the various festivals such as Cork film festival or Cork culture night where you can visit writers’ houses or enter the City Hall to watch short films for free. If you want to meet up with friends for lunch or dinner, there are lots of cool places you should try, such as the sushi bar Dashi in Cook Street or Captain Americas in South Main Street. Crane Lane, An Brog and Franciscan Wells are very good pubs and live concerts are organised in some of them.
To prevent you from feeling confused or embarrassed, here are a few things you might need to know: It is first important to know that Irish humour is particular. Also, if an Irish person answers “I will yeah” to one of your requests, do not expect anything, it means No. If people talk to you about ‘crack’, do not run away immediately, they might simply be talking about the ‘craic’ (Irish for fun) they had last night. You will also soon discover that Irish girls tend to dress rather provocatively at night but are super friendly. So do not look at your roommates with a look of surprise when you see them dressed to hit the dance floor for the first time.
Last pint of Bulmers (Irish Cider)